1960s & 1970s Experience

Community and Identity Politics in the sixties and 1970sNameInstitution NameOral twaddle has always been how stories ar passed down in Native American cultures . And it is these stories which taught generation after generation the recital , values , and apparitional ways of each tribe . After Columbus came and blemish their land , the stories changed . They became laden with death , poverty , and a hatred for the White man who had taken their home and often their lives . The fib Native Americans have had with those who govern the land they live on has been fraught with strife and can still be relay station of distrust and righteous anger Anthropology and ethnography atomic number 18 the to the highest tier common methods through which non-Native peoples know about Native Americans . These methods are flawed in many ways , but the most(prenominal) pregnant one is that they , by their very nature , depose on a middleman , the ethnographer or anthropologist , in to change knowledge . Often , the voices of Native Americans get drowned out , or worse are simply not there at totally . While these fields certainly have their merits in poring over cultures , oral history could potentially contribute greatly to gentleman understandingThis intersectionality was a main component of politics in the 1960s and 1970s , and one of the themes I sought to look with my apprize oral history of Mary Larkin , a Lakota-Sioux-Ukrainian cleaning gentlewoman currently living in sulfur Dakota , and part-time on the Pine Ridge Reservation near her home . innate(p) in 1947 , Mary grew up in Chicago and southwestern Dakota...If you want to get a full essay, order it on our website: OrderCustomPaper.com

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